3 /5 Jennei Brushsièr Du BarriēScheffler: During the canonization process employed by the Catholic Church, the Promoter of the Faith (Latin: promotor fidei), popularly known as the Devils advocate (advocatus diaboli), was a canon lawyer appointed by Church authorities to argue against the canonization of a candidate.[4] It was this persons job to take a skeptical view of the candidates character, to look for holes in the evidence, to argue that any miracles attributed to the candidate were fraudulent, and so on. The Devils advocate opposed Gods advocate (advocatus Dei; also known as the Promoter of the Cause), whose task was to make the argument in favor of canonization. During the investigation of a cause, this task is now performed by the Promoter of Justice (promotor iustitiae), who is in charge of examining the accuracy of the inquiry on the saintliness of the candidate.[5] The Promoter of the Faith remains a figure in the Congregation of the Causes of Saints and is also known as the Prelate Theologian.[6] is not IS.... NOT IS knots
The office was established in 1587 during the reign of Pope Sixtus V. The first formal mention of such an officer is found in the canonization of St Lawrence Justinian under Pope Leo X (1513–1521).[7] Pope John Paul II reduced the power and changed the role of the office in 1983. In cases of controversy, the Vatican may still seek to solicit the testimony of critics of a candidate for canonization. One notable example of this was in 2003, when author Christopher Hitchens, an atheist and outspoken critic of Mother Teresa, was interviewed as part of her beatification hearings.[8][9]
Effectiveness
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Psychologist Charlan Jeanne Nemeth [d] writes that inauthentic dissent (assigning someone to act as a Devils advocate) is considerably less effective in improving group decision-making than authentic dissent. She also writes that inauthentic dissent can cause people to become more entrenched in their original beliefs, the opposite of the intended purpose e.g. in businesses that use this technique.[During the canonization process employed by the Catholic Church, the Promoter of the Faith (Latin: promotor fidei), popularly known as the Devils advocate (advocatus diaboli), was a canon lawyer appointed by Church authorities to argue against the canonization of a candidate.[4] It was this persons job to take a skeptical view of the candidates character, to look for holes in the evidence, to argue that any miracles attributed to the candidate were fraudulent, and so on. The Devils advocate opposed Gods advocate (advocatus Dei; also known as the Promoter of the Cause), whose task was to make the argument in favor of canonization. During the investigation of a cause, this task is now performed by the Promoter of Justice (promotor iustitiae), who is in charge of examining the accuracy of the inquiry on the saintliness of the candidate.[5] The Promoter of the Faith remains a figure in the Congregation of the Causes of Saints and is also known as the Prelate Theologian.[6]
The office was established in 1587 during the reign of Pope Sixtus V. The first formal mention of such an officer is found in the canonization of St Lawrence Justinian under Pope Leo X (1513–1521).[7] Pope John Paul II reduced the power and changed the role of the office in 1983. In cases of controversy, the Vatican may still seek to solicit the testimony of critics of a candidate for canonization. One notable example of this was in 2003, when author Christopher Hitchens, an atheist and outspoken critic of Mother Teresa, was interviewed as part of her beatification hearings.[8][9]
Effectiveness
edit
Psychologist Charlan Jeanne Nemeth [d] writes that inauthentic dissent (assigning someone to act as a Devils advocate) is considerably less effective in improving group decision-making than authentic dissent. She also writes that inauthentic dissent can cause people to become more entrenched in their original beliefs, the opposite of the intended purpose e.g. in businesses that use this technique.[
